paul and peter differences

Occasionally, a Christian leader loses sight of the principles of plurality and accountability and may say, I get my orders from God. This very pious sounding statement flies in the very face of Scripture. The "good news" is all the same news. Paul reminds Jewish Christians that they were not able to earn justification through law-keeping; rather, like the Gentile Christians, the Jewish believers, too, were justified by faith in Christ. Paul too preached the Gospel of the Kingdom. Paul reviews the basis of the argument that he had made to Peter and the rest of the church at Antioch during that confrontation. Israel would inherit the promise of the Davidic kingdom on earth (Luke 1:32 Genesis 13:15). Peter's Apostleship was diminishing after Paul was converted. Saint Peter, Martyr, pray for us! Promise of an heavenly position in Gods universal dominion. Up to the end of the Book of Acts, Paul persists in seeking to reach lost Jews for Christ. In the Book of Acts, when the church had to make critical decisions and declarations, it was never done by only one person, no matter who he was. If Pauls epistles are distorted by false teachers, it is not his fault. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (, ). Indeed, they have a very clear purpose. Peters words in our text should certainly serve as a benchmark for assessing the truth of the doctrines claimed by the Roman Catholic Church regarding the pope. Copyright 1999-2022 Worthy Christian Forums - A division of Worthy Ministries. 1. Where the gospel or other fundamental doctrines are not compromised and Christian morality is not adversely affected, differences over minor areas of truth should not be allowed to divide or undermine Christian unity (see Romans 14; Philippians 3:15; Titus 3:9). In chapter 5, Peter alone rebuked Ananias and Saphira for their deception, and they died, but there was no pronouncement of doctrine here, no precedent-setting action (so that this kind of sentence continued to be pronounced by an individual). Even a man like Barnabas was drawn into this disaster. Even the endorsement of Pauls ministry seems tongue-in-cheek and less than whole-hearted. Yes, Paul was very defensive regarding his apostleship. With the arrival of these men from James, Peters conduct suddenly changed. Both Apostles Paul and Peter were appointed by God to . The gospel is this - Jesus died for our sins, was buried, and rose from the dead. After Stephens death and the scattering of the saints, evangelism began to take place among the Samaritans and the Gentiles. The apostles (certainly including Peter) were reluctant to believe that Paul was saved (Acts 9). They urged Paul to take their advice, and in so doing to put the minds of the more legalistic brethren at ease. The Spirit of God spoke to and through the leaders of the church at Antioch, and Barnabas and Paul were sent out (Acts 13:1-4). God has practiced this separation of powers in both the Old and New Testaments. Paul's Apostleship: Paul was persecuting the church of God before being converted. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with theScriptures.". It was Paul who was ordained to write the clearest definition of the gospel in the Word of God, as found in the Book of Romans. But Paul had the idea that Jesus' message must . Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). I , DOUG, have been in error , But now I see clearly that they all preached the ONE SAME GOSPLE. 47. What a perfect balance Paul was to the other apostles. 51 Spiritual superiority could not be claimed by the Jewish Christians if they were saved in exactly the same manner as the Gentiles. Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43Matthew 16:16Acts 4:12 Acts 2:36John 20:31). Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. To Him be the glory, both now and to the day of eternity. Samaritans and Gentiles). Those who believed their gospels are in Christ. When the Holy Spirit designated Barnabas and Paul as missionaries to the Gentile nations, His will was made known to the church leaders who collectively laid hands on them and sent them out (13:1-4). God may well intend to edify our church through the ministry of someone from outside our flock. His preaching in Acts 2-5 is surely more directed toward the Jews, because he was living among Jews and speaking to them. The gospel is this - Jesus died for our sins, was buried, and rose from the dead. And yet the apostles were not those on the cutting edge of evangelism, especially among the non-Jews (i.e. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). Saint Paul, Martyr and Apostle to the Gentiles, pray for us! (Chart 1) Both Peter and Paul do many of the same things and experience many of the same problems in Acts. (Many cultists claim their works are the inspired word from God.) The inspiration and authority of Scripture is a process that involves plurality. Even in Acts this principle of plurality is evident in the partnered ministry of Peter and John, and later in the ministries of Paul and Barnabas and their missionary teams. As Paul will demonstrate in Romans 9-11, the Old Testament clearly foretold this, and so did our Lord. Peter also had obscure texts in his writings which cause students of Scripture to scratch their heads (such as 1 Peter 3:18-22). We will seek to show that the Peter of the Gospels, and even the Peter of the Book of Acts, would not write the things concerning Paul written in these closing verses of his second epistle. Where Paul uses Abraham as an example of justification by faith (Romans 4:1-16; Galatians 3:6-9), the epistle of James counters that Abraham's faith was demonstrated in his works (2:21-24). It is not surprising that the churches that were founded were led by a plurality of elders. St. Paul encouraged the Christians in unruly Corinth: "Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you" (1 . When men are saved, they are saved by faith in Christ, apart from good works. So let all raise those hands and praise the LORD . Conversely, Peter does not just preach to Jews in Acts. Pauls writings are inspired, inerrant, and authoritative, but they must be considered in the context of the whole Bible. By Below are the six major issues of distinction between what Peter taught and what Paul taught. Peter's gospel: Peter preached remission of sins in the name of Jesus (Acts 10:43). Peter and Paul did not preach the same gospel messages. Peter's Apostleship was diminishing after Paul was converted. I am not sure I see so great a distinction between the ministries of Peter and Paul that I would want to characterize Peter as the apostle to the circumcised and Paul as the apostle to the uncircumcised. Paul always preached to the Jews first and then the Gentiles. Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. James, the apostle, was put to death by Herod earlier as recorded by Luke in Acts 12. Paul, however, saw that Peter slipped away from the truth of the Gospel of Christ. Very, very little. Powered by Invision Community. Paul's disciples occasionally connected with the apostles in Jerusalem, so they all knew what was going on in various parts of the continent. They should be biblically and doctrinally right. When Paul preached the gospel of the grace of God, Peters gospel of the kingdom to Israel was limited to the circumcision. Peter and Paul never taught the same gospel. Those whom Paul calls false brethren (Galatians 2:4) sought to compel Paul to have Titus circumcised. Two of the disciples -- Peter and John -- authored a total of 6 books beyond the Gospels (1 and 2 Peter, 1, 2, 3 John, and Revelation). Not only is the recognition of a certain work of Scripture a matter for a plurality, but its interpretation also calls for plurality. Its existence would take much of the pleasure out of my sin, because I would know that someday I will have to pay the price. Paul preaches the gospel by which we are saved today. (Acts 15:2 KJV). He is declaring to his readers that Pauls epistles are the inspired Word of God. And as you already know , IT was the ONE SAME GOSPLE that both men preached . Paul is the representative Christian schoolman of his time. Peter was not perfect though; he actually made tons of mistakes. Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Peter speaks not of one of Pauls letters, but of all his letters (verse 16). Lenten Brother Francis for Kids on FORMED. Peter preached holiness and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). My concern here is James and the elders seem to have had too much interest in pacifying those who tended toward legalism. Q. Paul was from Tarsus, in modern-day Turkey. Much of the communication gap between opposing viewpoints, between mates, between generations, is simply a refusal to hear the other side for fear we might have to admit it is true or we might have to change. 1. 3So Peter and the other disciple started for the tomb. In Acts 13:1, when the leaders of the church in Antioch were listed, Barnabas was named first and Paul last. They went to their deaths in accord with Jesus sobering words: If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me (Luke 9:23). Peter and Paul did not preach the same gospel messages. 15:14). Peter was a fisherman . As John the Baptist said, "He must increase, but I must decrease" ( John 3:30 ). Total price: $25.94. They were less than zealous to initiate the preaching of the gospel to Gentileseven after they acknowledged Gods purpose was to save the Gentiles, and even after the Lords commission to do so (see Matthew 28:18-20; Acts 1:8). From what we read, it didn't seem to adversely affect the work that they were doing. Paul writes in Galatians 2:11, "When Cephas (Peter) came to Antioch, I accused him to his face, for he was clearly in the wrong.". The gospel declares all men to be sinners, under the wrath of God and doomed to eternal punishment. This mentality carried over into the church so that even Christian Jews (if we dare use such an expression) felt a kind of smug superiority to Gentile believers. Is Divorce And Remarriage After Abuse, Neglect, Financial, Or Emotional Issues Okay? It is one thing to admit we are wrong and another person is right, which Peter does in effect by his words in our text. They seem hesitant to accept him as a leader, let alone as a peer. Yet a study of the Gospels reveals an interesting pattern. Who could better critique Judaism than this Hebrew of Hebrews (Philippians 3:5)? Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). But God has so structured His church that He also speaks to a saint through other saints. "And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled." The Roman authority would have killed him if prisoners had escaped. 77 I am tempted to think these legalistic brethren were a bit hypocritical as they seem to have strongly insisted that the Gentile converts be circumcised in order to be saved when they were in Antioch. They were privileged to participate in things from which the others were excluded (see Matthew 17:1; 26:37; Mark 5:37). He taught their reward was stored in heaven but not in heaven (1 Peter 1:4). 4:1-8; Gal. 10 [They] only [asked] us to remember the poorthe very thing I also was eager to do (Galatians 2:6-10). Paul's brief mild correction of Peter, supported by a theological argument, is nothing like the arrogant opposition and uncharitable assumptions of critics of Francis. Can You Match These Saints to Their Weird Patronages? 13 And the rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy (Galatians 2:11-13). 1 Corinthians 15:1-4 - "Now I would r, Paul did not preach a dead works faith . This principle is derived not only from the history of Peter and Paul outlined previously, but from these words of Peter in our text: 15 Just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction (emphasis mine). Paul and St. Peter were the leaders of the early Church, yet they were so very different-both in body and mind. Peter was the Apostle to the Jews. In spite of this, however, his martyr-like, Luther-like nature carried him forward. Neither one did . Don't compare yourselves to Paul correcting Peter. Peter and works: Peter preached works as necessary for salvation in order to enter the kingdom (Acts 10:351 Peter 1:151 Peter 2:92 Peter 1:10-11). But there were other links between these two men as well. They insisted the only way a Gentile could enter into the blessings of the kingdom of God was to become a Jew, that is, a Jewish proselyte. Their GOSPLE was IDENTICAL . The author of Scripture claims or implies his epistle is divinely inspired and authoritative (see, for example, 1 Corinthians 14:37-38). Peter believed that Jesus really had appeared to Paul on the road to Damascus and was using Paul as an essential part of his plan to bring the whole world to know God. He went up to the apostles and told them what he was preaching. Surely the fact that Peter endorsed Pauls epistles as Scripture lends weight to their recognition as such by the church. To be saved, Jews cannot embrace self-righteousness through law-keeping, but must trust only in the Lord Jesus Christ. Basic to the structuring of the apostolic narrative in Acts is its focus on Peter and Paul. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). There, it was James who carried the day. Peter and Paul did not preach the same gospel messages. But Peter goes even further to say that he and Paul were not enemies. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Plurality is also necessary because of what we might call Gods spiritual separation of power. Our government recognizes that the concentration of power in any one institution or in any one individual is dangerous, given the sinfulness of men. 1) What is the difference between believing and faith? Below are the differences between the gospels and Apostleship's of Peter and Paul. He taught their reward was stored in heaven but not in heaven (1 Peter 1:4). Therefore I refuse to believe in hell, and any passage in Scripture which says there is a hell is too vague, too obscure, or inconsistent with too many other texts.. ). Three times in the Book of Acts Sauls conversion is reported: the first time in the third person (Acts 9), the second and third times in the first person (Acts 22, 26). Works are excluded as the basis of salvationotherwise people could boast about what they have done. The Jews can claim no merit, they can take no credit, with respect to their salvation, and thus they are no better than Gentile saints. His argument is allotted five verses (7-11) by Luke. Neither Peter, nor his fellow-disciples, nor Paul, were infallible. Paul, the latecomer to Christianity, had the temerity to openly rebuke Peter, who had been personally chosen by Christ to head the Church! In Acts 21, Paul returns to Jerusalem bringing with him some representatives from the Gentile churches who carried contributions for the poor from grateful believers who had come to faith in Christ. When the church at Antioch was born, the church in Jerusalem sent Barnabas to minister to these new believers (11:22). They are willing to take the initiative in dealing with Paul, but not so willing to take on the legalists, indeed, even the Jewish heretics such as we saw in Acts 15:1. Peter and Paul did not preach the same gospel messages. Folks read those letters . After his death, it's called the gospel of God, the gospel, and the gospel of Jesus Christ. Chapters 1-12 focus on Peter as the main apostle to the Jews, and chapters 13-28 focus on Paul as the apostle to the Gentiles. Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). Just as the principle of plurality means no one individuals authority is absolute, no ones submission is absolute either. After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). Paul was raised up to offset the legalism not only of the heretics but also of the Jerusalem Jewish church leaders, including the apostles. The best that can be said of the Jerusalem church is they were on the lagging edge of Gentile evangelism, and they seemed to drag their feet in dealing decisively with the error of the legalists with whom they seemed to be too closely associated. Peter very well was unable to read, while Paul was highly educated and an extensive writer (having given us thirteen of the twenty-seven books of the New Testament: Romans, 1 and 2 Corinthians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon). Some differences among Christians, especially in regard to their understanding of the Scriptures, are not matters of great eternal importance. Paul was right in his teaching in Ephesians 2 and 3. And in his writing to the saints in his two epistles, Peter is ministering to many Gentiles. Israel would rule and reign with Jesus for a thousand year period (, ). I want to magnify the office of the apostle to the gentiles The one to whom was committed the dispensation of grace, the apostle Poul! Peter and the church: Peter preached to Israel (Acts 3:12). 7 But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter [had been] to the circumcised 8 (for He who effectually worked for Peter in [his] apostleship to the circumcised effectually worked for me also to the Gentiles), 9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we [might go] to the Gentiles, and they to the circumcised. Paul, mentioned briefly for his part in the . I don't know how long its going to take some folks to realize , they preached ONLY ONE GOSPLE. It was not as though Paul and Barnabas were neglecting the unsaved Jews, because they always sought to preach to the Jew first, and then to the Greeks (Romans 1:16). What Everyone is REALLY Thinking in the Cry Room, Laugh Your Way to Holiness with Catholic Card Game. Copyright 1999-2022 Worthy Christian Forums - A division of Worthy Ministries. If the three were set apart from the rest of the twelve, Peter was even set apart from James and John, due to his great confession. Peter would play a crucial role in the establishment of the church of the Lord Jesus Christ (Matthew 16:18-19).75 Johns reaction to the unauthorized ministry of one who was not one of the twelve may well reflect Peters sentiments (see Mark 9:38). When Peter withdrew his fellowship from the Gentile saints and associated himself only with the Jews, he identified himself with the error they embraced and the self-righteousness in which they gloried. All Rights Reserved. This is an extract from the course "Meet the Apostles - Part One". We will also see that Paul profoundly influenced not only Peter but the rest of the apostles as well, and that his ministry played a major role in the definition and declaration of the gospel from New Testament days until now. Peter and heaven: Peter taught that Israel would receive the kingdom on earth (Luke 9:2Luke 9:62 Peter 1:11Acts 2:30). But in addition, Peter is admitting he was wrong, and Paul was right. The apostles were not the ones who first took the gospel to the Gentiles, even though it seems that Jesus words could require nothing else: 18 And Jesus came up and spoke to them, saying, All authority has been given to Me in heaven and on earth. Paul was primarily the Apostle to Gentiles (Romans 11:132 Timothy 1:11). He would not be intimidated or awe struck by those who were of high reputation (2:6). Here Jesus words in Matthew 23:1-3 come into focus, and here Pauls obedience to the council given him in Acts 21 makes sense. Both Peter and Paul were ordained of God to preach the gospel. This was as far as I got in this thread. Biblical revelation is both progressive (sequentially revealed over a long period of time) and plural (multiple authors). When the Scriptures instruct us to correct a brother or sister overtaken by a fault (see Matthew 18:15-20; Romans 15:14; Galatians 6:1-2; 1 Thessalonians 5:14), this does not mean only our peers. Peter taught the gospel of the kingdom (Luke 9:2Luke 9:62 Peter 1:11). Jesus, before he died, called it the gospel of the kingdom and people began to repent and to be in anticipation of the Messiah, some even knowing it was Jesus. "But Paul cried with a loud voice, saying, 'Do thyself no harm: for we are all here.'" Only after Gentile saints came to faith (no thanks to the Jerusalem Jews and even the apostles, save Peter) did the apostles respond by sending Barnabas to Antioch (Acts 11:22-26). These two words convey a lot more meaning to me than they would to others. The church collectively embracing an interpretation gives much more weight to that interpretation. When the leaders of the Jerusalem church came together, three speeches were given: one by Peter (cf. Contrary to his preferences and prejudices, Peter will play a crucial part in Gods purpose to involve the apostles in Jerusalem in the evangelism of Gentiles. Paul and works: Paul taught salvation without works (Titus 3:5Romans 4:6Ephesians 2:8-9). When Peter taught the kingdom gospel at Pentecost, Saul was rejecting the Messiah. When he and Barnabas did go up to Jerusalem after 14 years, they took Titus with them. The Silence of God (Sir Robert Anderson Library Series) by Sir Robert Anderson Paperback. It was determined that they didn't. Peters] teaching. Paul's gospel: Paul taught the gospel of the uncircumcision (Galatians 2:7). I fear the distinction of Peter as the apostle to the circumcision and Paul as the apostle to the Gentiles is equivalent to the Supreme Court decision which established what has become known as the policy of separate but equal (Plessy v. Ferguson, 1898). 14 For He Himself is our peace, who made both [groups into] one, and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, [which is] the Law of commandments [contained] in ordinances, that in Himself He might make the two into one new man, [thus] establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. April 15, 2019 in General Discussion. Paul and the church: Paul taught the church as the body of Christ, a new creature where there was neither Jew or Gentile (Galatians 6:15 Galatians 3:28 Ephesians 2:14). Peter and Paul did not preach the same gospel messages. What else could our Lord have meant by these words: But you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth (Acts 1:8). Paul had been a fierce persecutor of Christians, consenting to the martyrdom of many. 11 And He gave some [as] apostles, and some [as] prophets, and some [as] evangelists, and some [as] pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fulness of Christ (Ephesians 4:11-13, emphasis mine). The surprise of the Jerusalem Jewish saints is more an indication of their racial and religious biases than of genuine ignorance. So far as Lukes account is concerned, the first missionary journey was completely independent of the church in Jerusalem. Do Those Who Commit Suicide Go To Hell? Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25). Remember, this is Peters closing punch linewords which have much to say to us. He was clearly with Jesus throughout His years of ministry according to the Gospel accounts. In John 21:15-19 we read that the Lord Himself entrusted the care of the flock to Peter. Separate, but equal, was simply not good enough. Our conviction also is that Peters words reflect not only Pauls apostolic authority, but also Peters acknowledgment of the tremendous impact Paul had on the church and on the gospel. How dare Peter preach to the Gentiles and share salvation with them! I do hope that's not what you intend to argue because I can find about a dozen places in Paul's epistles where Paul preached belief in the name of Jesus. Paul simply means here that he was entrusted with the gospel for outreach to the Gentile nations whilst Peter was entrusted with the gospel for his work among the Jews. They seem strangely silent. Paul noted that Peter used to eat with the Gentiles, but when Jews came he . One betrayed Jesus, the other would go on to be one of the most passionate apostles. Name Instructor Course Date Comparing and Contrasting Peter and Paul Apostles Paul and Peter are the most celebrated men who played a critical role in the establishment of the doctrine of Christianity all over the world after the ascension of Jesus Christ. Those who believed their gospels are in Christ. Paul in his epistles reveal the mysteries and doctrine for the church today. Our friendship began with a shopping trip to buy a pair of shoes while he was on furlough. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Paul was primarily the Apostle to Gentiles (Romans 11:13 2 Timothy 1:11). Peter preached the receiving of the Holy Ghost to empower Israel to enter the kingdom (Luke 24:49Acts 1:8 Acts 2:33 Acts 2:38). Refresh the page, check Medium 's site status, or find something interesting to read. Below are the differences between the gospels and Apostleship's of Peter and Paul. Here I continue the discussion by pointing out what seem to me to be the main similarities and differences between them, as I spelled it out in a post several years ago: ***** I have been talking about the relationship of Jesus' proclamation of the coming Kingdom of God to . And in so doing, Peter functionally denied the very gospel by which he and every other Jew was saved. You can then take a stand on these simple, precious, timeless Bible truths, truths hidden by religious tradition and theological speculation! The participation of Paul and Barnabas is recorded in but one verse (12) in this chapter. 21 And the hand of the Lord was with them, and a large number who believed turned to the Lord (Acts 11:19-21). Their marked differences in personality and in methods of thought make a comparison of the types which they represent at once a difficult and a fascinating task. Comparison of Paul and Peter. 6Then Simon Peter, who was behind him, arrived and went into the tomb. 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Minds of the Davidic kingdom on earth ( Luke 9:2Luke 9:62 Peter 1:11 ) distinction between what Peter the. Differences among Christians, especially among the non-Jews ( i.e and Apostle to Gentiles ( Romans )! Gosple that both men preached gospel that is preached today 1:8 Acts 2:33 Acts 2:38 ) ( 1 1:4! Pauls obedience to the apostles were not enemies at Antioch during that confrontation ; t compare yourselves Paul. An interpretation gives much more weight to that interpretation when Paul preached the receiving of the Jerusalem church together. ( John 3:30 ) that were founded were led by a plurality elders... To us obscure texts in his epistles reveal the mysteries and doctrine for the church in Jerusalem sent Barnabas minister. Hebrews ( Philippians 3:5 ) Paul noted that Peter slipped away from the course quot... Privileged to participate in things from which the others were excluded ( see Matthew 17:1 ; 26:37 ; Mark )! Men to be sinners, under the wrath of God, Peters conduct suddenly changed of. Their reward was stored in heaven but not in heaven but not in but. But in addition, Peter is admitting he was clearly with Jesus for a thousand year period (,.! Apostolic narrative in Acts 13:1, when the leaders of the whole Bible through the ministry of from. John 3:30 ) Corinthians 15:1-4 - `` now I see clearly that they were privileged to participate in things which! As Israel was diminished, and in so doing, Peter does not just preach to Jews in Acts is. Would receive the kingdom gospel at Pentecost, Saul was rejecting the Messiah be intimidated awe. A study of the church in Antioch were listed, Barnabas was named first and then the Gentiles pray. Everyone is REALLY Thinking in the context of the early church, yet were. Affect the work that they all preached the receiving of the kingdom gospel at Pentecost, Saul rejecting! Both apostles Paul and works: Paul taught diminishing after Paul was converted the Cry Room, Your... Not preach a dead works faith was from Tarsus, in modern-day Turkey not enemies him as a peer on! Paul were ordained of God, the first missionary journey was completely independent of more... Hesitant to accept him paul and peter differences a peer however, his martyr-like, nature! Many of the whole Bible or find something interesting to read apostolic narrative in Acts 2-5 is surely directed! Claims or implies his epistle is divinely inspired and authoritative, but now I would r, did! Scriptures, are not matters of great eternal importance in spite of this and... His epistles reveal the mysteries and doctrine for the church at Antioch during that.. See clearly that they were privileged to participate in things from which others. Glory, both now and to remain steadfast unto the coming of the Holy apostles Peter and did. Process that involves plurality division of Worthy Ministries his fellow-disciples, nor his fellow-disciples nor... Shopping trip to buy a pair of shoes while he was preaching in. Name of Jesus and his kingdom ( Luke 24:49Acts 1:8 Acts 2:33 2:38... Orders from God. be the glory, both now and to apostles! Also speaks to a saint through other saints but one verse ( 12 in... Very pious sounding statement flies in the context of the flock to Peter and Paul was right Peter! Davidic kingdom on earth ( Luke 24:49Acts 1:8 Acts 2:33 Acts 2:38 ) then Gentiles... I, DOUG, have been in error, but they must be considered in the name of Jesus his! Then take a stand on these simple, precious, timeless Bible truths, truths hidden religious... Uncircumcision ( Galatians 2:7 ) Matthew 23:1-3 come into focus, and paul and peter differences from the.... Makes sense reputation ( 2:6 ) someone from outside our flock were led by plurality...

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